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Asian culture diasporas public queer south

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Queer South Asian Diasporas can refer to the individuals and communities of lesbian, gay, bisexual, transgender, and queer LGBTQ people who trace their ancestry to the South Asian subcontinent, but have lived beyond its borders. These communities and individuals generate vibrant forms of cultural production: writing, activism, filmmaking, performance art, and creative manipulations of everyday practice. Additionally, queer diaspora can refer to a particular way of analyzing South Asian public cultures and discourse through a transnational lens with an eye toward the ways that normative genders and sexualities are managed and manipulated to secure and undo nationalist projects. Theories of queer diaspora help scholars understand how some practices that are not particularly associated with mainstream queer identities can be interpreted as queer, especially when read in the context of South Asian histories. The homosociality of South Asian domestic life, filmic conventions, and ritual practices lend themselves to queer interpretations.
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Impossible desires: queer diasporas and South Asian public cultures

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Duke University Press - Impossible Desires

Our work to create a global platform for queer activists, artists, and academics is done in an entirely voluntary capacity. We strive to build a global platform from which to challenge dominant ideas, forms, and representations of gender and sexuality. As part of our labour of love we encourage our participants, readers, viewers, and collaborators to share, showcase, promote, and inspire a plethora of voices from Asia and its vast diasporas. Be the movement for a queerer Asia!
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Organising Committee 2019

Book is paperback and like new. Since the s, many South Asian immigrants have found the India-centred, "model minority" politics of previous generations inadequate to the task of redressing problems such as violence against women, homophobia, racism, and poverty. Thus they have developed new models of immigrant advocacy.
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Gopinath juxtaposes diverse texts to indicate the range of oppositional practices, subjectivities, and visions of collectivity that fall outside not only mainstream narratives of diaspora, colonialism, and nationalism but also most projects of liberal feminism and gay and lesbian politics and theory. She considers British Asian music of the s alongside alternative media and cultural practices. Among the fictional works she discusses are V. Bolero Ozon. Gayatri Gopinath.
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